I was recently listening to a Catholic apologist who suggested being able to share your testimony in 100 words or less. I thought that was a really cool idea.
1 Peter 3:15 says “Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence…”
So here’s my testimony in exactly 100 words:
I was raised by Christian parents to love Jesus and trust the Bible, and I still do. However, as an adult I needed to know exactly what I believe and why, and I ultimately wasn’t satisfied with a Christianity that’s determined by personal interpretation of Scripture. Study uncovered historical Christian beliefs and legitimate papal authority. I found that we received Scripture through the Church Jesus founded and promised to preserve. Scripture was intended to be understood as part of that Church’s overall teaching. Through logic and God’s grace, I’ve found the fullness of the Christian faith in the Catholic Church.
P.S. This testimony obviously presumes and excludes many things about my life and beliefs (for sake of brevity), so don’t hesitate to ask if you have any questions. Also feel free to share your own 100 word testimony in the comment section.
I’ve already shared significant portions of my journey from Evangelical Protestantism to Catholicism in my posts Considering Catholicism, On the Road to Rome, and How Francis Chan Helped Me Become Catholic, however I also wanted to share a pivotal moment of my testimony that I haven’t shared on my blog before. By the time 2013 was winding down, I was facing some very real questions about my faith. Some questions had begun to nag me years before, such as why someone as intelligent as G.K. Chesterton could conclude that Rome was right. But others were more recent, such as how Catholics can point to Jesus’ clearly articulated words in John chapter six to explain Christ’s Body and Blood being present in the Eucharist (a.k.a. Communion or Lord’s Supper), while Evangelical Protestant explanations were falling short to say the least in saying our Lord’s words must surely be symbolic.
Facing the very real prospect of being convinced of the truth of Catholicism, but struggling with the unfamiliarity of it compared to my prior beliefs, I began looking for a way out of the spiritual conflict. Turns out, it’s easy to find a way out, especially when you’ve been raised in the fringe minority of Christianity that thrives in modern American culture. It’s easy to lose yourself in American culture whenever you get tired of theology (the study of God). I even found a song that I felt I could adopt as symbolizing my new determination to pursue only minimalist Christianity. “Simple Man” by Lynyrd Skynyrd was how I felt and by determining to believe that God wanted nothing more from me than wholehearted simplicity, I decided to just read the Bible in a simple way, pray in a simple way, and serve others in a simple way, and Christianity didn’t need to be any more complicated than that. The admonitions of my relatives and friends seemed to echo the lyrics of the song:
“Boy, don’t you worry you’ll find yourself
Follow your heart and nothing else
And you can do this, oh baby, if you try
All that I want for you my son is to be satisfied
And be a simple kind of man
Oh, Be something you love and understand
Baby be a simple kind of man
Oh, won’t you do this for me son if you can?”
Trust me, if you drive down the road blasting songs like this with the windows down, it’s easy to forget about things like sacraments and ancient beliefs. But some things still rise above the noise:
“The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.” -1 Cor. 10:16-17
I had a nagging suspicion that the little symbolic crackers that are passed out in Evangelical Protestant churches are not the body of Christ, even if I wished that it might be true, and if it wasn’t “a participation in the body of Christ”, was I even part of the body of Christ: His Church? Nonetheless, all of the Christians I grew up with and hung out with were all able to shrug it off as no big deal, and I was determined to do the same. Forget the Catholics and their evidence, they’re weird anyway! Perhaps the less I think about it, the better… Well, God had a patient way of working in my restless mind, and I should mention that even though I was growing weary of theology and wanted to live a simple life, I was also praying earnestly for God’s direction.
In the mean time, my wife and I decided to back away from Catholicism and we determined to make our Pentecostal church home work for us. We were sitting in a sparsely populated worship service at the Assemblies of God church one Sunday morning, and it was time for communion. I had been raised to take communion very seriously growing up, and I did, using it as a time of quiet reflection and bringing my sins before God. The pastor usually goes out of his way to remind everyone that it’s a symbol, even while hearkening back to Jesus’ words at the Last Supper. Even though I had been wrestling with the biblical, theological, and historical evidence put forth by the Catholics, I decided that I was just going to leave it in God’s hands and take my time figuring it all out… someday.
As we sat in what was nearly the center of the sanctuary waiting for the crackers and grape juice trays to make their way to us, it gradually dawned on me that the ushers had somehow missed us. I tried to think whether in all my years of attending Evangelical Protestant church services this had ever happened to me before… it never had as far as I could remember. How could they have missed us? I had determined that it would be fine to partake of this symbolic communion as I always had, but had God prevented it? A crazy thought… or was it? While the short communion time proceeded without me, I pondered the possibility that God was saying, “I am fine with you taking your time to work through the process of understanding the Catholic Church… but you know better than this.” My wife wasn’t as sure that God had intended to send a clear message, but she did find it strange at least that we were missed, especially since we had been wrestling with whether or not to continue the Evangelical Protestant version of communion in a symbolic way.
An usher came up to us after the service and was genuinely apologetic for having missed us. He didn’t realize it until after he had passed us by. I happily informed him that it was no problem at all. Little did he know how much God may have used him in that moment.
The journey was still long after that point, but it did seem to be the final clincher in the subject of symbolic communion. And knowing what I know now, it would probably be a sin for me to do something that I know to be a symbolic reinvention of what God intended to be a Sacrament, without the defense of unknowing sincerity. I know that people can quickly and easily disregard this story as coincidental (and even bring up instances of being missed in communion themselves), but I see this as being just the sort of thing that God would use to speak to a specific person in a specific way, and in a way that cannot be used as proof for anyone else. In and of itself, it is hardly evidence of anything, but as it was a tipping point for me (on top of a pile of evidence and prayers for God’s guidance), it might be helpful to others in a similar situation.
In closing, I’ve noticed that if there is one subject that even the most biblically-minded Evangelical Protestants like to avoid, it’s the subject of the Eucharist. Once the biblical evidence is honestly examined, you need to do some very creative footwork to justify that communion is a symbolic “ordinance” rather than a sacrament. After ruling out the churches of our upbringing, we still had to choose between the options that remained. For awhile, we tried out the local Episcopal church, and we would have gladly gone to an Anglican church (at the time) if one was nearby. Also, the Eastern Orthodox have some substantial arguments… but we knew we could never innocently go back to where we were before.
“Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.” -1 Cor. 11:27
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